Pilgrimages of India
Mt. Abu & Gujarat- 1987 Trivandrum - Goa - 1988 M-B-H-V-4Dham - 1989
   
 
 
This is one of the most famous temple and there is always a flow of pilgrims to this temple. Here the man has to wear a dhoti and enter the temple. This temple is very strict and only Hindus are allowed to enter the temple. A visit to the temple is a must for every Hindu atleast once in their life. It is believed when Dwarka was submerged the statue of Lord Krishna was installed here the present day Guruvayhur.
- RANI JAVA  

 
   
Trivandrum Guruvayhur Goa

 
Lord KrishnaKerala's most important Krishna shrine, the high-walled temple of Guruvayur, 29km northwest of Thrissur, attracts a constant flow of pilgrims, second only in volume to Ayappa's at Sabarimala. Its deity, Guruvayurappan, has inspired numerous poems. One of the richest temples in Kerala; Guruvayar temple is open from very early morning to late at night with pilgrims in their best white clothes, often trimmed with gold. Closed to non-Hindus, the temple has turned away many famous people in its time.

Of the temple's twenty-four annual festivals, the most important are Ekadashi and Ulsavam. During the eighteen days of Ekadashi, in the month of Vrischikam (Nov/Dec), marked by processions of caparisoned elephants outside the temple, the exterior of the building may be decorated with the tiny flames of innumerable oil lamps. During Ulsavam, in the month of Kumbham (Feb/March), tantric rituals are conducted inside, an elephant race is run outside on the first day and elephant processions take place during the ensuing six days. On the ninth day, the Palivetta, or "hunt" occurs; the deity, mounted on an elephant, circumambulates the temple accompanied by men dressed as animals, who represent human weaknesses such as greed and anger, and are vanquished by the god. The next night sees the image of the god taken out for ritual immersion in the temple tank; devotees greet the procession with oil lamps and throw rice. It is considered highly auspicious to bathe in the tank at the same time as the god.

The legend goes like this
The temple dedicated to Lord Krishna was destroyed when the holy city of Dwaraka was submerged under the sea. Guru, the preceptor of the Gods, and his disciple Vayu, God of Winds were entrusted with the job of finding an equally holy spot for a new temple, to install the idol. At the end of a long pursuit, they reached Kerala and met Parasurama, legendary creator of Kerala. He led them to a beautiful lake full of lotuses, the present temple tank, Rudratirtha. The idol was duly placed at this spot and called Guruvayurappan, or the Lord of Guruvayur.

In the 'chuttambalam' or outer enclosure of the temple, is the tall 33.5-m high gold-plated 'dhwajastambham' or flag-post. The 7-m high 'dipastambham' or pillar of lamps is a splendid spectacle when lit.

Wonderful artisanship can be seen on the ten pillars that are just near the entrance. Bhattatiri, the devoted 'Bhakta' of Guruvayurappan, is believed to have sat here, composing the famous Narayaniyam, the great Sanskrit poetical work of 1036 slokas, singing the praise of the Lord.

The square, two-storied, 'srikoil' is the sacred sanctorum of the temple, housing the main deity. This idol of Krishna, with four arms carrying the conch, the discus, the mace and the lotus, and adorned with a thulasi garland and pearl necklaces, is made of a particular stone called 'patala anjanam'.
 

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